This article decrypts the psychological meaning of measles according to the work of Antonie Peppler, the inventor of Creative Homeopathy, and her analysis of symptom language, which is described as a subconscious communication on the somatic level. The primary psychological meaning of measles is associated with individuals who have contempt for their own potential with exaggerated self-criticism.
measles from a homeopathic perspective
The individual that manifests measles often hast the urge to give up and judge oneself according to others’ opinions takes over the person. Often, the instinct to help becomes the underlying motive for all actions. A clerical imprint or family imprint is also possible. Addiction to harmony and the wish for everything to be “peace, joy, and happiness” drives the individual, whereby personal accountability and self-responsibility are not considered at all.
“The peaceful submission”
Through the measles infection, the person is forced to deal with the issue of self-responsibility. He gets into difficult situations in this respect, from which he learns to demand and feels that his potentials are valuable. Measles is, therefore, an essential part of the individualization process.
Best Homeopathic remedies for measles
The psychological meaning of measles remedies
- Carbo vegetabilis = Life force is not used for healthy self-interest
- Copaiva = Despises oneself out of exaggerated self-criticism
- Drosera rotundifolia = Wants to digest what is foreign to the species and must “harmonize” it
- Euphrasia officinalis = Does not want to admit what one sees
- Hepar sulfuris = Wanting to change others to strengthen one’s own security
- Ignatia amara = Emotion turned into the opposite feeling by strong suppression
- Pulsatilla pratensis = Sticking one’s head in the sand — lack of confrontation
- Sticta pulmonaria = The serving cleaning lady
The psychological meaning of infectious diseases
The psychological meaning of Infectious diseases like measles, in general, is associated with fundamental issues and beliefs that a person wants and must deal with. These are behavioral customs brought along by the family, which can and should be overcome by living through those diseases. This implication also applies to childhood illnesses or pediatric diseases. They are indications of which life themes are still being judged and thus are still pathogenic.