This treatise will decrypt the psychological meaning of typhoid fever according to the interpretation of Antonie Peppler, the inventor of Creative Homeopathy, and her research on symptom language. From her perspective, “symptom language” is a structure of somatic communication—the “soma” respectively the “material body” expresses an internal dispute that the person is not aware of. Accordingly, we composed a list of related homeopathic remedies that adjust this mental conflict. The essential psychological meaning of typhoid is associated with the refusal to live.
Typhoid Fever from a homeopathic perspective
The individual suffering from typhoid fever has long-existing psychological conflicts based on specific life tasks that seem so daunting that the courage to tackle them is entirely lacking. Frustrated by repeating shocks, the person refuses to take self–responsibility despite life’s repeated requests. The life situation actually demands change.
“The refusal to live”
The typhoid fever patient finds no self-expression and is afraid of life’s challenges— what the universe demands or expects of him. Impressions can no longer be processed or “digested.” The fear becomes overwhelming and leads to a total denial of life. The aspect that typhoid is a disease connected with fever indicates that the underlying emotion is a paralyzing rage that cripples all efforts to change the individual’s situation.
Homeopathic remedies for typhoid Fever
The psychological meaning of typhoid remedies
Arsenicum album = Existential anxiety—would rather die than change
Baptisia tinctoria = Shuts up and adapts, too proud to articulate
Muriaticum acidum = Mental chaos
Opium papaver somniferum = Borderline between the conscious and the unconscious
Phosphoricum acidum = Resignation; problems keep repeating
Terebinthina = Either feeling or mind, being fixed on one side of the polarity
Psychological Meaning of infectious diseases
Infectious diseases like typhus fever, in general, refer to fundamental subjects and beliefs that a person wants and needs to deal with. These are behavioral customs brought along by the family, which can and should be overcome by living through those illnesses. This purpose also applies to childhood illnesses or pediatric diseases. They are representations of which life themes could still be judged and thus are still pathogenic.